
π 05 August 2025
π BELIEVE HIS PROPHETS
π Daily Bible Reading
π₯ Leviticus 21 β Holiness in the Priesthood β Godβs Standard for His Servants
β¨ Called to purity because we serve the Holy One
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π Bible Text β Leviticus 21 (KJV)
1 And theΒ LordΒ said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
2Β But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother.
3Β And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.
4Β But he shall not defile himself, being a chief man among his people, to profane himself.
5Β They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
6Β They shall be holy unto their God, and not profane the name of their God: for the offerings of theΒ LordΒ made by fire, and the bread of their God, they do offer: therefore they shall be holy.
7Β They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
8Β Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I theΒ Lord, which sanctify you, am holy.
9Β And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
10Β And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
11Β Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
12Β Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am theΒ Lord.
13Β And he shall take a wife in her virginity.
14Β A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
15Β Neither shall he profane his seed among his people: for I theΒ LordΒ do sanctify him.
16Β And theΒ LordΒ spake unto Moses, saying,
17Β Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
18Β For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
19Β Or a man that is brokenfooted, or brokenhanded,
20Β Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
21Β No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of theΒ LordΒ made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
22Β He shall eat the bread of his God, both of the most holy, and of the holy.
23Β Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I theΒ LordΒ do sanctify them.
24Β And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.
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π΅ Introduction
Leviticus 21 gives detailed instructions for the priests of Israel. God shows that those who serve Him must lead a special lifestyle that reflects His holiness. These regulations emphasize both outward and inward purity, because the priests represented the people before God. Holiness was not optional β it was part of their identity and calling.
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π‘ Commentary
β¦οΈ 1. The special responsibility of the priests (verses 1β6)
Priests were not to behave like the rest of the people in all situations, especially regarding death. Contact with corpses brought ceremonial impurity. Exceptions were made only for close relatives. Outward signs of mourning connected with pagan customs (e.g., shaving the head, trimming the beard, making cuts in the flesh) were forbidden. Their roleβoffering sacrificesβrequired them to embody Godβs holiness.
β¦οΈ 2. Marital purity (verses 7β9)
Priests were to marry women whose lives also aligned with holiness. No prostitutes, divorced, or dishonored women. Particularly serious was the misconduct of a priestβs daughter: if she committed harlotry, the penalty was severe because she dishonored the name and ministry of her father.
β¦οΈ 3. The high priest β the highest standard of holiness (verses 10β15)
The high priest was subject to even stricter rules. He was not to uncover his head or tear his garments, not even at the death of immediate family, and was not to leave the sanctuary. His wife was to be a virgin from his own peopleβa sign of purity and unity.
β¦οΈ 4. Physical wholeness for priestly service (verses 16β24)
Priests with physical defects were not to take part in offering sacrifices, though they could eat from the holy offerings. This was not a judgment on their worth, but a symbol: service in the sanctuary was to portray perfection, pointing to the holiness of God.
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π’ Summary
God required both outward and inward purity from the priests. Their conduct, family relationships, and even physical condition were to be a picture of Godβs perfection and holiness. Holiness in service was not secondary, but a clear calling.
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π’ Message for Us Today
We live in the New Covenant, and yet God still calls His children today to live in a way that reflects His character. Through Jesus, we are βa royal priesthoodβ (1β―Peter 2:9) and bear the responsibility to let His light shine pure and clear. Holiness is not outward perfection, but an inner devotion that shapes our thoughts, words, and actions.
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π‘ Reflection Questions
If my life is βservice in the sanctuary,β how can my choices, words, and relationships today make it clear that I belong to God?
~~~~~ π₯ ~~~~~
π August 3 – 9, 2025
π BELIEVE HIS PROPHETS
π Weekly Reading from the Spirit of Prophecy
π Ellen White | Patriarchs and Prophets β Chapter 21
π Joseph and His Brothers
π Read online here
π΅ Introduction
The life story of Joseph is a powerful testimony of how God uses human evil to bring about good. Betrayed, sold, slandered, and forgottenβyet exalted, used, and blessed. In his reunion with his brothers, forgiveness, character growth, and divine providence reach a moving climax in biblical history.
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π‘ Commentary
πΉ 1. Foresight and Responsibility (Genesis 41)
Joseph uses his God-given gift of dream interpretation to prepare Egypt for a coming famine. Despite his rise to power, he remains humble: βGod will give Pharaoh an answer of peace.β
πΉ 2. Famine Strikes Canaan (Genesis 42)
The brothers travel to Egypt, unaware they are standing before Joseph. He recognizes themβthey do not recognize him. Joseph tests them, not for revenge, but to reveal the change in their hearts.
God uses trials to uncover what lies deep within us.
πΉ 3. Repentance, Responsibility, and Change (Genesis 43β44)
The once hard-hearted brothers show depth of character: Judah offers himself in place of Benjamin. One of the most moving moments in Scriptureβproof of genuine transformation.
πΉ 4. Reconciliation and God’s Plan (Genesis 45)
Joseph reveals his identity: βI am Joseph!β He sees God’s hand in all that has happened. No bitternessβonly healing.
Forgiveness is not weakness; it is the greatest evidence of divine love.
πΉ 5. Jacob Moves to Egypt (Genesis 46β47)
God Himself confirms Jacobβs journey. In Goshen, the people of Israel are preserved, set apart, and provided forβa place of preparation.
πΉ 6. Blessings and Prophetic Words (Genesis 48β49)
Jacob blesses his sonsβprophetically, wisely, justly. Judah receives the messianic promise, Joseph the double portion.
πΉ 7. The Death of Joseph β and a Look Ahead (Genesis 50)
Joseph dies, but his hope lives on: βGod will surely visit you.β
He knows Egypt is not the homeland. The exodus will come.
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π’ Summary
Josephβs story is a bridge from Canaan to Egyptβand ultimately a picture of redemption.
It shows how God brings His plan to fulfillment, even through human failure.
It is full of transformation, reconciliation, and trust in divine providence.
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π’ Message for Us Today
God is sovereign, even when people act unjustly.
Reconciliation heals generational wounds. Joseph could have sought revenge but chose forgiveness.
Your story does not end in pain. God continues to writeβwith hope, comfort, and a greater perspective.
True greatness is revealed in humility. Joseph remained a servantβeven as a ruler.
Trials reveal your character. The brothers passed the test. What trials are shaping you today?
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π¬ Reflection Question
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Have you ever experienced injustice that God later turned into something good?
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Is there someone you need to forgiveβnot because they deserve it, but because God is calling you to freedom?
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Do you live with the awareness that you are a βstrangerβ in this world, on a journey toward your true home?
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What role does God’s providence play in how you view suffering, success, and the way you live your life?
Talk to God:
βLord, I donβt always understand Your wayβbut I trust Your plan.β
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