📅 11 August 2025

📚 BELIEVE HIS PROPHETS
📖 Daily Bible Reading

🔥 Leviticus 27 – Vows, Dedication, and Faithfulness in Covenant with God
✨ What We Dedicate to God and How We Should Keep It

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📜 Bible Text – Leviticus 27 (KJV)

¹ And the Lord spake unto Moses, saying,

² Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the Lord by thy estimation.

³ And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.

⁴ And if it be a female, then thy estimation shall be thirty shekels.

⁵ And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.

⁶ And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.

⁷ And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

⁸ But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

⁹ And if it be a beast, whereof men bring an offering unto the Lord, all that any man giveth of such unto the Lord shall be holy.

¹⁰ He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

¹¹ And if it be any unclean beast, of which they do not offer a sacrifice unto the Lord, then he shall present the beast before the priest:

¹² And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.

¹³ But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.

¹⁴ And when a man shall sanctify his house to be holy unto the Lord, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

¹⁵ And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.

¹⁶ And if a man shall sanctify unto the Lord some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.

¹⁷ If he sanctify his field from the year of jubile, according to thy estimation it shall stand.

¹⁸ But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.

¹⁹ And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

²⁰ And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

²¹ But the field, when it goeth out in the jubile, shall be holy unto the Lord, as a field devoted; the possession thereof shall be the priest’s.

²² And if a man sanctify unto the Lord a field which he hath bought, which is not of the fields of his possession;

²³ Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the Lord.

²⁴ In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.

²⁵ And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.

²⁶ Only the firstling of the beasts, which should be the Lord‘s firstling, no man shall sanctify it; whether it be ox, or sheep: it is the Lord‘s.

²⁷ And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.

²⁸ Notwithstanding no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord.

²⁹ None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

³⁰ And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord‘s: it is holy unto the Lord.

³¹ And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.

³² And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the Lord.

³³ He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

³⁴ These are the commandments, which the Lord commanded Moses for the children of Israel in mount Sinai.

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🔵 Introduction

Leviticus 27 closes the book of Leviticus and addresses a topic often overlooked: voluntary vows and dedications people make to God. These instructions show God’s order for what is dedicated to Him—whether people, animals, houses, fields, or the tithe. It is not only about material value but about the heart’s attitude: what is dedicated to God remains holy and is not to be taken back lightly.

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🟡 Commentary

♦️ 1.Vows Concerning People

• People could dedicate themselves or others to God through a vow.

• The priest would assign a valuation in silver, based on age and gender.

• Those who were poor were valued according to their means—God’s law shows both justice and compassion here.

♦️ 2.Animals Dedicated to God

• Clean animals suitable for sacrifice became holy and could not be exchanged.

• Unclean animals could also be dedicated but only according to the priest’s valuation and with an additional one-fifth if redeemed.

♦️ 3.Dedicated Houses and Fields

• Houses or fields could be consecrated to the Lord.

• Value was based on size, sowing capacity, or condition.

• Redemption was possible only with a one-fifth surcharge.

• Inherited land returned in the Year of Jubilee, purchased land reverted to its original owner in that year.

♦️ 4.Special Dedications and the Ban

• Firstborn animals already belonged to God and could not be additionally dedicated.

• Things or persons under the “ban” (devoted for destruction) were most holy to the Lord and could neither be sold nor redeemed.

• Banned persons were to be put to death—showing God’s judgment on evil.

♦️ 5.The Tithe

• Every tithe of produce or livestock belonged to God.

• Redemption was possible only with a one-fifth addition.

• No choosing between good or bad animals—God received what came first.

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🟢 Summary

Leviticus 27 shows that God takes vows, dedications, and the tithe seriously. Whatever is dedicated to Him must be kept faithfully. This is not just about money or goods but about the heart behind the offering. Exchange or withdrawal was allowed only under strict conditions—teaching that God deserves the best, not the leftovers.

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📢 Message for Us Today

• Faithfulness in our promises: God takes our words and commitments seriously.

• God deserves the best: Whether time, abilities, or resources—what we give should be wholehearted and of the highest quality.

• God sees the heart: Those with little are measured by their means, not by others’ standards.

• Holy means untouchable: What is dedicated to God no longer belongs to us but to Him alone.

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💡 Reflection Questions

Have we made promises to God—time, talents, resources—that we have not fully honored? Leviticus 27 invites us to fulfill our dedications to God with intention and joy.

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📅 August 10 – 16, 2025

📚 BELIEVE HIS PROPHETS
📖 Weekly Reading from the Spirit of Prophecy

📘 Ellen White | Patriarchs and Prophets – Chapter 22
🔥  Moses

🌐 Read online here

🔵 Introduction

The life story of Moses is a masterpiece of divine guidance. From a Hebrew child saved from death in the Nile, to a prince in Pharaoh’s court, to a humble shepherd in Midian—God shaped His servant for a unique mission: the deliverance of Israel from Egypt. This preparation was not a straight path but a deep process of training, self-denial, and faith. In this chapter, we see how God’s plan is fulfilled despite human weaknesses and resistance.

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🟡 Commentary

🔹 1. God’s protection in childhood (Exodus 1–2)

• Moses is born at a time when a cruel decree condemns all Hebrew baby boys to death.

• God’s providence leads Pharaoh’s daughter to find and adopt him.

• His own mother is allowed to nurse and raise him—a short but decisive formative period.

Key point: God can open doors that seem humanly impossible, even in the darkest circumstances.

🔹 2. Training and the attempt at self-deliverance (Acts 7:22; Exodus 2:11–15)

• Moses receives the best Egyptian education but remains faithful to the God of Israel.

• In youthful zeal, he tries to deliver his people by his own strength (killing the Egyptian).

• Result: flight to Midian—the start of a new life phase.

Key point: A spiritual calling must not be forced by fleshly means.

🔹 3. God’s school in the wilderness (Exodus 3–4)

• Forty years as a shepherd for Jethro—learning patience, humility, and dependence on God.

• The calling at the burning bush: God reveals Himself and gives Moses his mission.

• Moses’ objections: lack of eloquence, self-doubt, fear of rejection.

• God’s response: assurance of His presence, signs, and support through Aaron.

Key point: God does not call the qualified—He qualifies the called.

🔹 4. Obedience and wholehearted dedication (Exodus 4:18–26)

• Moses chooses obedience, even though he hesitates.

• God corrects him for neglecting a duty (circumcision of his son).

• Lesson: Those who want to do God’s work must themselves be consistent in obedience.

Key point: Spiritual authority requires personal faithfulness to God’s commands.

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🟢 Summary

Moses went through three major life phases:

• Pharaoh’s court – education and privileges, but also temptation and the danger of idolatry.

• Wilderness of Midian – humbling, training in patience, trust in God.

• Calling and mission – equipping through God’s promises and signs, overcoming personal doubts.

God even used Moses’ mistakes to prepare him for the greatest work of his life: the deliverance of Israel.

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📢 Message for Us Today

• God’s paths are often longer than we expect—but always purposeful and wise.

• Self-reliance can be a hindrance, but trust in God makes us strong.

• Those who want to be used by God must be willing to embrace even hidden years of preparation.

• We must obey first before we can lead others to obedience.

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💬 Reflection Question

In what area of my life might God be preparing me in a “wilderness school,” even though I would prefer to hurry ahead?

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