
π
July 18, 2025
π DAILY BIBLE READING
β¨ Leviticus 3 β The Law of the Fellowship Offering β Encountering God with Gratitude
π₯ Gratitude in the form of an offering β What the Old Testament sacrificial law teaches us today
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π Bible Text β Leviticus 3 (KJV)
1Β And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before theΒ Lord.
2Β And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron’s sons the priests shall sprinkle the blood upon the altar round about.
3Β And he shall offer of the sacrifice of the peace offering an offering made by fire unto theΒ Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,
4Β And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
5Β And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto theΒ Lord.
6Β And if his offering for a sacrifice of peace offering unto theΒ LordΒ be of the flock; male or female, he shall offer it without blemish.
7Β If he offer a lamb for his offering, then shall he offer it before theΒ Lord.
8Β And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron’s sons shall sprinkle the blood thereof round about upon the altar.
9Β And he shall offer of the sacrifice of the peace offering an offering made by fire unto theΒ Lord; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,
10Β And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
11Β And the priest shall burn it upon the altar: it is the food of the offering made by fire unto theΒ Lord.
12Β And if his offering be a goat, then he shall offer it before theΒ Lord.
13Β And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
14Β And he shall offer thereof his offering, even an offering made by fire unto theΒ Lord; the fat that covereth the inwards, and all the fat that is upon the inwards,
15Β And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
16Β And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is theΒ Lord‘s.
17Β It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
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π΅ Introduction
Gratitude is not just a feeling β it is a conscious choice. In Leviticus 3, God shows us how, under the Old Covenant, gratitude was not only expressed with words but with offerings. These offerings β specifically fellowship offerings (thank offerings) β held deep symbolic meaning. They showed that people took their joy and thanksgiving toward God seriously β and were willing to give something valuable in return.
But why all the detailed instructions about fat, kidneys, and liver? Why offerings at all, if everything already belongs to God? And what does this mean for us today, in a time where animal sacrifices are long gone?
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π‘ Commentary
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Offerings of Gratitude (Verses 1β5):
If someone wanted to voluntarily bring a thank offering, it was to come from cattle β a valuable possession. The animal had to be without defect, healthy and whole. The actions β laying hands, slaughtering, sprinkling the blood β symbolized that the offering was given intentionally and personally. Only specific parts, especially the fat and inner organs, were burned on the altar. The rising smoke was a βpleasing aromaβ to the Lord β a sign of acceptance. -
Offerings from Small Livestock (Verses 6β11):
A sheep or ram could also be offered β again, without defect. The entire fat tail is specifically mentioned here β a prized delicacy in the ancient Near East β also given to God. This shows: one did not give leftovers, but the very best. -
The Offering of a Goat (Verses 12β16):
Even goats β not seen as the βnobleβ animal but more common β were acceptable as offerings. Again, the focus is on the fat: it belongs entirely to the Lord. This demonstrates that God deserves the most valuable and innermost parts β regardless of the animalβs status or the giverβs means. -
A Lasting Command (Verse 17):
No fat or blood was to be eaten β a perpetual command. The fat symbolized the best part, which was Godβs due. Blood represented life β and life belongs to God alone. Both were sacred.
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π’ Summary
The fellowship offering was a voluntary act of dedication, joy, and gratitude toward God.
It wasnβt about atonement but about relationship β not just restoration, but celebration.
The act of giving involved something valuable, offered according to precise instructions β because true gratitude is never shallow, but sincere, thoughtful, and willing to sacrifice.
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π’ Message for Us Today
We no longer bring animals as offerings β but our lives are now our βthank offeringsβ (see Romans 12:1).
The message remains:
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God deserves the best, not the leftovers.
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Gratitude should be expressed β not just with words, but with action.
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Holiness begins with the heart: reverence, devotion, awareness.
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Our prayer, our time, our gifts β these are spiritual offerings.
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π‘ Reflection Questions
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What am I willing to give God out of gratitude?
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Am I giving my best β or only whatβs convenient?
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How can I express thankfulness in a concrete way today β through action, time, or dedication?
~~~~~ π₯ ~~~~~
π July 13 – 19, 2025
π WEEKLY SPIRIT OF PROPHECY READING
π Ellen G. White β Patriarchs and Prophets β Chapter 17
β¨ Jacob’s Flight and Exile
π Read online here
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π΅ Introduction
Jacob does not leave his home as a hero, but as a fugitiveβnot because of external enemies, but because of inner guilt. And yet, on this very pathβfull of fear, uncertainty, and self-doubtβGod’s faithfulness is revealed in a remarkable way. Chapter 17 of Patriarchs and Prophets vividly describes how God, despite guilt and flight, not only forgives His servant but uses him to fulfill His promises.
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π‘ Commentary
π 1. Jacob flees β alone, afraid, and broken
Jacob leaves his parentsβ home out of fear of Esauβs wrath.
He is filled with guilt and remorse, feeling abandonedβby his family and perhaps even by God.
In this solitude, he begins to pray honestly. His prayer is not prideful, but marked by humility and desperation.
π 2. Heaven opens β the ladder from heaven (Genesis 28)
In a dream, Jacob sees a ladder connecting heaven and earth.
Angels ascend and descendβa picture of God’s service to us.
God Himself stands above the ladder and repeats the promise made to Abrahamβnow it applies to Jacob!
Jacob not only receives assurance but also a promise: “I am with you… I will not leave you.”
π 3. Jacob awakens β from sinner to worshiper
Jacob realizes: βSurely the Lord is in this place, and I did not know it!β
He sets up a stone pillar, names the place Bethel (βHouse of Godβ), and makes a vowβnot as a bargain, but out of gratitude.
He vows to remain faithful, to give a tenth, and to follow God.
π 4. Jacob in Haran β faithful despite disappointment
In Haran, Jacob meets his future wife Rachel.
He serves seven yearsβout of love, faithfully and patiently.
But Laban deceives him. Instead of Rachel, he is given Leah.
Jacob is betrayedβyet he stays.
In total, he serves 20 years, is cheated multiple times, but God blesses him despite all human injustice.
π 5. The return β decision in distress
Jacob realizes itβs time to return home.
He prays againβremembering Godβs promise at Bethel.
God answers: βReturn… I am with you.β
Laban pursues himβbut God protects Jacob.
A peace covenant is made, marked with the name Mizpah β βThe Lord watch between you and me.β
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π’ Summary
Jacob begins his journey as a fugitive burdened by guilt, fear, and uncertainty. But God meets himβnot with punishment, but with grace. On the difficult road into exile, Jacob grows spiritually, is shaped through trials, and ultimately remains faithful to God. A deceiver becomes a shepherd, a father, and a bearer of the promise.
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π’ Message for Us Today
We too experience times of guilt, loneliness, and uncertainty. We may feel like failures, misunderstood, or taken advantage of. But God does not abandon us.
It is often in the deepest valleys that He reveals His faithfulness.
Jacobβs story shows us:
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God starts new journeys with broken people.
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Your past does not determine your calling.
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God is faithful to His promisesβeven when we fail.
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π¬ Reflection Question
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Have I ever encountered God like Jacobβin the midst of crisis?
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What is my βBethelβ? Where has God shown me His presence?
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Am I ready, like Jacob, to entrust God with my life, my gifts, and my tithe?
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What do I need to let go of today in order to follow God’s call to return?