π 18.November 2025
π BELIEVE HIS PROPHETS
π Daily Bible Reading
βοΈ Judges 5 β The Triumph of Faith β Deborah and Barak Praise the Lord
β¨ A Song of Liberation, Courage, and Divine Justice
π Bible Text β Judges 5 (KJV)
1 Then sang Deborah and Barak the son of Abinoam on that day, saying,
2Β Praise ye theΒ LordΒ for the avenging of Israel, when the people willingly offered themselves.
3Β Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto theΒ Lord; I will sing praise to theΒ LordΒ God of Israel.
4Β Lord, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.
5Β The mountains melted from before theΒ Lord, even that Sinai from before theΒ LordΒ God of Israel.
6Β In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.
7Β The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.
8Β They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?
9Β My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye theΒ Lord.
10Β Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.
11Β They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of theΒ Lord, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of theΒ LordΒ go down to the gates.
12Β Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.
13Β Then he made him that remaineth have dominion over the nobles among the people: theΒ LordΒ made me have dominion over the mighty.
14Β Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.
15Β And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart.
16Β Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.
17Β Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.
18Β Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.
19Β The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.
20Β They fought from heaven; the stars in their courses fought against Sisera.
21Β The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.
22Β Then were the horsehoofs broken by the means of the pransings, the pransings of their mighty ones.
23Β Curse ye Meroz, said the angel of theΒ Lord, curse ye bitterly the inhabitants thereof; because they came not to the help of theΒ Lord, to the help of theΒ LordΒ against the mighty.
24Β Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.
25Β He asked water, and she gave him milk; she brought forth butter in a lordly dish.
26Β She put her hand to the nail, and her right hand to the workmen’s hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples.
27Β At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.
28Β The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?
29Β Her wise ladies answered her, yea, she returned answer to herself,
30Β Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil?
31Β So let all thine enemies perish, OΒ Lord: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.
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π΅ Introduction
Judges Chapter 5 is one of the oldest and most significant poetic works in the Old Testament. It is the so-called βSong of Deborahβ, a victory hymn sung by Deborah β a prophetess and judge β together with Barak after Israelβs triumph over the Canaanites. This poetic passage is not only a thanksgiving, but also a call to faithfulness to God, a historical reflection, and a prophetic warning.
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π‘ Commentary
πͺ 1. Introduction of the Song (Verses 1β3)
Deborah and Barak begin with a call to praise the Lord. They celebrate Godβs leadership and the courage of the people:
βPraise the Lord, that Israel has become free againβ (v. 2)
πͺ 2. Godβs Presence in the Battle (Verses 4β5)
The poem describes how Godβs power became visible β the earth shook, the heavens poured β a metaphor for His active presence in Israelβs story.
βThe mountains melted before the Lordβ (v. 5)
πͺ 3. Israelβs Condition Before Deliverance (Verses 6β8)
The people were oppressed, the roads were unsafe, courage was lost β no spear or shield among 40,000 men. Leadership was missing.
βThere was no governance in Israelβ (v. 7)
πͺ 4. A Call to Acknowledge Leaders and Godβs Intervention (Verses 9β13)
Deborah praises those who joined the battle β with special mention of Barak and her own role as βa mother in Israelβ.
βArise, arise, Deborah!β (v. 12)
πͺ 5. Participation and Reluctance Among the Tribes (Verses 14β18)
Some tribes (Ephraim, Zebulun, Naphtali) fought bravely. Others (Reuben, Gilead, Dan, Asher) stayed passive. The song critiques their indifference.
βWhy do you stay among the sheepfoldsβ¦?β (v. 16)
πͺ 6. Divine Assistance (Verses 19β21)
The victory is attributed to God: even the stars and the Kishon River fought against Sisera.
βFrom heaven, they foughtβ¦β (v. 20)
πͺ 7. Curse and Blessing (Verses 22β24)
Meroz is cursed for not helping God. Jael is blessed β she courageously kills the enemy commander Sisera.
βBlessed above women is Jaelβ (v. 24)
πͺ 8. The Enemyβs Tragedy (Verses 28β30)
A striking image: Siseraβs mother looks out the window, waiting for her son, expecting glory β not knowing he is already dead.
πͺ 9. Final Blessing (Verse 31)
A powerful conclusion: May all enemies of God perish, but may those who love Him shine like the rising sun!
βAnd the land had rest for forty years.β
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π’ Summary
The Song of Deborah is a testimony to Godβs mighty intervention in the history of His people. It shows how God works through courageous men and women, the importance of obedience and willingness β and that God is with His people when they are faithful to Him. At the same time, it criticizes those who remain passive and withdraw when commitment is needed.
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π’ Message for Today
π¦ 1. God works through people β including you!
Deborah, Barak, and Jael show: courage, faith, and willingness make the difference.
π¦ 2. Obedience brings freedom.
Israel’s oppression ended only when they listened to God and fought. Today, too, we experience spiritual freedom through surrender.
π¦ 3. God is present in the battles of our lives.
The stars fought, the water flowed β God even directs nature when itβs about His plan.
π¦ 4. Women in leadership roles
Deborah and Jael powerfully demonstrate: God uses women just as mightily as men.
π¦ 5. Praise as a response to victory.
After the victory comes the song β gratitude should be a constant part of our lives.
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π¬ Reflection Thought
Where am I willing to serve God β even when it takes courage?
Am I like Deborah, who rises? Like Jael, who acts? Or more like Reuben, who stays behind the fences?
Today is a day to ask God:
βLord, where do you want to use me?β
~~~~~ βοΈ ~~~~~

π 16β22 November 2025
π BELIEVE HIS PROPHETS
π Weekly Reading β Spirit of Prophecy
π Ellen White | Patriarchs and Prophets β Chapter 41
π₯ Apostasy at the Jordan | Warning against spiritual apostasy and moral seduction
π Read online here
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π΅ Introduction
The people of Israel stood directly at the border of the promised land. After great victories and divine guidance, the long-awaited homeland was within reach. But precisely in this moment of outward success, rest, and comfort came one of the worst spiritual collapses in Israelβs history: the apostasy at Baal-Peor.
This chapter vividly describes how moral seduction, spiritual unfaithfulness, and worldly mingling separated Godβs people from their Lordβand what deep spiritual lessons it holds for us today.
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π‘ Commentary
πͺ 1. The surroundings of Shittim β beauty and danger
Israel camped in a fertile, tropical plain by the Jordan. Outward prosperity, pleasant surroundings, and rest felt relaxingβbut also disarming. This phase of leisure became a spiritual trap.
πͺ 2. The secret seduction by the Midianite women
Midianite women entered the camp unobtrusively. Their intention was not friendship, but targeted seduction into sin. Under the guise of harmony and culture, the Israelites were to be led into idolatry and moral excess.
πͺ 3. The feast in honor of the idols β Balaamβs strategy
Balaam, who had previously been unable to curse Israel, now found another way: he led the people close to temptation. Music, wine, cheerful feasting, and sensual allure undermined their self-control. Moral fall turned into idolatry.
πͺ 4. The deadly plague β the consequences of apostasy
The spiritual and moral collapse had catastrophic consequences:
β A plague broke out that took tens of thousands.
β The leaders of the apostasy were judged.
β The camp underwent drastic purification.
πͺ 5. The zeal of Phinehas
With holy determination, Phinehas acted to stop the judgment.
God affirmed his action and granted him the βcovenant of peaceββan everlasting priesthood.
The message: Godβs zeal against sin is an expression of His love for His people.
πͺ 6. Godβs judgment on Midian
Because Midian had deliberately led Israel into sin, divine judgment followed.
The lesson: those who cause others to fall spiritually bear tremendous responsibility.
πͺ 7. The timeless warningβfrom the Old Testament to the end times
The account is not merely past. Paul explicitly states:
βThis happened to them as an example β¦ written for our admonition.β (1 Cor. 10:11)
Just as then:
β Seduction through pleasures
β Blending with worldly values
β moral dullness
β playing with temptation
still lead us away from God.
πͺ 8. The spiritual mechanism of falling
The decline does not begin suddenly, but:
β thoughts become impure
β vigilance weakens
β prayer is neglected
β association with the world becomes careless
β small compromises accumulate
β in the end, a person visibly falls into sin
πͺ 9. Godβs way of escape: purity of heart
The Bible calls for a sanctified, guarded inner life:
β βGuard your heartβ (Prov. 4:23)
β βGird up the loins of your mindβ (1 Pet. 1:13)
β βWhatever is trueβ¦ think on these things!β (Phil. 4:8)
β βCreate in me a clean heartβ (Ps. 51:10)
Victory over temptation always begins in the heartβnot in outward behavior.
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π’ Summary
The apostasy at the Jordan shows that the greatest enemy of Godβs people is not external threats but inner susceptibility. Israel did not fall by war, but by moral corruption and spiritual negligence. The path into sin began quietly, led to open excess, and ended in heavy judgment. Yet God offers purity, renewal, and protection to those who remain watchful and treasure His Word in their hearts.
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π’ Message for Us Today
Spiritually speaking, we stand just as close to the βheavenly Canaanβ as Israel did then. That is why the danger today is greatβto fall in this final phase of history through comfort, worldly blending, or moral temptation. Satan uses the same means as then:
β sensual allure
β love of pleasure
β mingling with godless values
β neglect of prayer
β compromises in thinking
Therefore Godβs call is:
Watchfulness, purity of heart, separation from destructive influences, and deep connection with His Word.
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π¬ Reflection Questions
What βShittim momentsβ are there in my lifeβtimes of rest or self-satisfaction when I am particularly vulnerable to temptation? And how can I guard my heart before small compromises grow into great sins?
~~~~~ βοΈ ~~~~~

π 16β22 November 2025
π BELIEVE HIS PROPHETS
π Weekly Reading β Spirit of Prophecy
π Ellen White | Patriarchs and Prophets β Chapter 42
π₯ The Law Repeated | Mosesβ final exhortations and Godβs enduring call to obedience
π Read online here
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π΅ Introduction
Shortly before entering the promised land, Moses gathers the people of Israel one last time. He knows that his time as leader is endingβand that he himself will not enter Canaan. But before he departs, he repeats Godβs law and reminds them of the great responsibility connected with the covenant with God. In a passionate, far-reaching appeal, he calls the people to faithfulness, obedience, and a choice for life.
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π‘ Commentary
πͺ 1. Mosesβ farewell in humility and concern
Moses asks God to allow him to go into the landβGod does not permit it. Yet Moses accepts Godβs decision and is not concerned about himself but about the people. He asks for a successorβand God chooses Joshua.
πͺ 2. Joshuaβs calling β a spiritual leader appointed
God chooses Joshua, βa man in whom is the Spiritβ (Num. 27:18). Moses lays hands on him before the whole nation, investing him with authority. This shows: leadership is not human ambition but a divine commission.
πͺ 3. Why the law needed to be repeated
The new generation was young at Sinai. They needed to hear Godβs law againβto understand why obedience is the foundation for blessing, safety, and fellowship with God. The repetition was meant to touch heart and conscience anew.
πͺ 4. Looking back at Godβs guidance and grace
Moses reminds Israel of:
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the deliverance from Egypt
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the miracles in the wilderness
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the giving of the law
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Godβs nearness
He shows: No other nation was ever so loved, guided, and blessed by God.
πͺ 5. Israelβchosen out of love, not merit
βNot because you were more in numberβ¦ but because He loved youβ (Deut. 7:7β9). Godβs covenant is based on faithfulness and graceβnot on Israelβs strength. This truth is central to prevent pride and self-righteousness.
πͺ 6. The promised land β both gift and responsibility
Moses describes the land: fertile, beautiful, supplied by God. But the warning follows immediately: When you are full, do not forget the Lord (Deut. 6:10β12). Prosperity can become a danger if it creates spiritual drowsiness.
πͺ 7. Blessing and curse β the choice of life
Chapter 28 contains two mighty lists:
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Blessing for obedience: abundance, protection, success
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Curse for disobedience: hardship, scattering, judgment
These warnings were tragically fulfilled in Israelβs historyβamong them the destruction of Jerusalem by Rome.
πͺ 8. The solemn appeal: Choose life!
βI have set before you life and death, blessing and curseβ¦ therefore choose lifeβ (Deut. 30:19).
God does not forceβHe calls. Obedience is not external duty but a decision born of love for God.
πͺ 9. The Song of Moses β remembrance in poetic form
To imprint everything, Moses composes a song. It recounts Godβs dealings and warns toward faithfulness. The people are to memorize it and pass it on to future generationsβGodβs truth is meant to penetrate the heart.
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π’ Summary
Chapter 42 is Mosesβ final great appearance before his death. He repeats the law, calls the people to decision, and transfers leadership to Joshua. The heart of his message: Israel was chosen by graceβnow they are to respond with obedience and love. Blessing and curse lie openly before them. The choice is theirs.
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π’ Message for Us Today
We too stand spiritually at the border of the βpromised landββthe second coming of Jesus. Godβs law still stands as the standard for our lives. The choice between life and death, obedience or our own path, arises anew each day. Prosperity, routine, and spiritual indifference are the same dangers now as then. Godβs call applies to us as well:
β Choose life.
β Hold fast to the Word.
β Teach it to your children.
β Live with Godβand for God.
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π¬ Reflection Questions
β‘οΈ What shapes my daily decisionsβcomfort or obedience?
β‘οΈ Is Godβs law alive in my heartβor merely a duty?
β‘οΈ How can others tell that I have chosen life with God?
β‘οΈ How can I pass on the spiritual heritage to the next generation?
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