December 2, 2024
DAILY BIBLE READING – Romans Chapter 8
1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6 For to be carnally minded is death; but to be spiritually minded is life and peace.
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God.
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
14 For as many as are led by the Spirit of God, they are the sons of God.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16 The Spirit itself beareth witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groaneth and travaileth in pain together until now.
23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.
26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
King James Version. Public Domain
Commentary
Introduction
Romans 8 is considered one of the most outstanding chapters in the entire New Testament. The Apostle Paul demonstrates in an overwhelming manner the effects of redemption through Jesus Christ on the lives of believers. This chapter highlights the Christian hope and assurance by illuminating the new life in the Spirit of God, the role of creation, and the inseparable love of God. It provides a theological foundation for understanding life in the Spirit and encourages believers to live in this truth.
Commentary
Life in the Spirit (Verses 1–11)
The section begins with the triumphant statement that there is no condemnation for those who are in Christ Jesus. This is a key declaration of the Gospel. Paul emphasizes that believers are no longer under the law of sin and death but under the law of the Spirit, which grants life and freedom. This liberation is the work of God, who sent His Son to condemn sin in the flesh and fulfill the righteousness of the law.
The dichotomy between the flesh and the Spirit runs through this section. “To be in the flesh” means hostility against God and leads to death, while “to be in the Spirit” brings life and peace. Paul highlights that the Spirit of Christ dwells in believers, thereby not only freeing them from the power of sin but also giving them the hope of the resurrection of their mortal bodies.
Sonship and Heirship (Verses 12–17)
Paul further addresses the identity of believers, explaining that they are children of God, led by the Spirit. This spiritual sonship frees them from fear and grants believers the privilege to call God “Abba, Father.” The Holy Spirit Himself testifies that believers are children of God, giving them unwavering assurance.
With sonship comes heirship. Believers are co-heirs with Christ, encompassing both suffering and glory. This theme of co-heirship seamlessly leads to the hope of future glory.
Hope for Creation and Certainty of Salvation (Verses 18–30)
The central statement of this section is that the present sufferings are not comparable to the coming glory. Paul describes creation as “groaning” in anticipation of the revelation of the children of God. Creation suffers under its futility, yet it hopes for the freedom of glory.
Believers themselves are included in this expectation. Although they have the firstfruits of the Spirit, they long for the final redemption of their bodies. Paul describes hope as that which is not seen and encourages patience in waiting.
A particular highlight is the role of the Holy Spirit, who helps believers in their weakness and intercedes for them in prayer. This intervention of the Spirit provides assurance that all things work together for the good of those who love God. Paul anchors this truth in God’s eternal purpose, which ranges from predestination through calling and justification to glorification.
The Inseparable Love of God (Verses 31–39)
The last section is a hymn-like confession of the invincibility of God’s love in Christ. Paul poses the rhetorical question: “If God is for us, who can be against us?” He reminds that God did not spare His own Son but gave Him up for all of us. From this, Paul concludes that nothing can separate believers from the love of God.
The list of potential threats—tribulation, persecution, hunger, dangers, or powers—is overcome by the certainty that believers in Christ are more than conquerors. Paul ends the chapter with the triumphant statement that neither death nor life, neither angels nor powers, neither present nor future things, can separate us from the love of God in Christ Jesus.
Summary
Romans 8 is a chapter of victory and hope. It begins with the declaration that there is no condemnation for those who are in Christ and ends with the assurance that nothing can separate believers from God’s love. Paul explains life in the Spirit, liberation from the power of sin, and the role of the Holy Spirit in the lives of believers. The hope of future glory and the promise of resurrection give strength to remain steadfast amidst suffering. Finally, Paul assures that God’s love in Christ is unshakable and eternal. This chapter encourages believers to live in the certainty of their salvation and to experience the freedom and joy given through the Spirit.
WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages
Chapter 78—Calvary
This chapter is based on Matthew 27:31-53; Mark 14:20-38; Luke 23:26-46; John 19:16-30.
Read online here
Commentary
Introduction
The chapter on Golgotha is a central passage in Christian theology, as it represents the climax of the redemption story. The crucifixion of Jesus is detailed in the Gospels of Matthew, Mark, Luke, and John, as well as in other biblical references such as Hebrews 13:12 and Galatians 3:13. It becomes clear here that Jesus suffered and died outside Jerusalem as the spotless sacrifice for the sins of humanity. His love, patience, and obedience even in the worst agony are expressions of His divine nature and His mission to redeem humanity. Golgotha is more than a historical fact—it is the place where God’s plan of redemption was fulfilled.
Commentary
The events of Golgotha, as described in the Gospels, unfold the dramatic and spiritual significance of Jesus’ death. They reveal both the cruelty of humanity and the infinite love of God.
The Road to Golgotha
Jesus was accompanied by a crowd to the place of execution. His cross, originally intended for Barabbas, was imposed upon Him, even though He was physically and spiritually exhausted from the events of the night. His weakness underscores His complete humanity, while His willingness to carry the cross demonstrates His divine love. Simon of Cyrene, a random passerby, was forced to carry the cross, and this encounter changed his life. This episode shows that even in His weakness, Jesus inspires people to take up their own crosses.
The Crucifixion
Jesus was crucified outside the city walls, in a place of shame and contempt, fulfilling Old Testament prophecies. The account emphasizes the fulfillment of Scripture, such as the division of His garments (Psalm 22). Jesus’ demeanor during the crucifixion is marked by remarkable patience and love. His prayer for the forgiveness of His tormentors shows that He died not only for the righteous but for all sinful humanity.
The Reaction of the People
The crucifixion reveals the state of humanity. Some mocked Jesus, challenged Him to come down from the cross, and thus demonstrated their blindness. Others, like the repentant thief, recognized His divinity and experienced forgiveness and hope. The women who accompanied Him showed compassion, but their mourning often reflected only human sympathy. Jesus directed their gaze to the future destruction of Jerusalem and God’s final judgments.
The Spiritual Work on the Cross
On the cross, Jesus bore the weight of the world’s sin. His cry, “My God, my God, why have you forsaken me?” reveals the anguish that comes with separation from God. He endured this separation so that humanity could find fellowship with God again. His final “It is finished!” declares the completion of His redemptive work. The curtain in the temple was torn in two, a symbolic act that opened access to God for all people.
The Earthquake and the Signs
Nature responded to the death of the Creator: darkness covered the land, an earthquake shook the region, and tombs were opened. These events were visible signs of the cosmic significance of what was happening. They reinforced the impression that Jesus’ death was not merely a human drama but a divine intervention in history.
The Theology of the Cross
The cross of Golgotha is the center of the Christian faith. Here, God’s wrath against sin and His infinite love become visible. Jesus bore the sin of the world and, through His sacrifice, restored the relationship between God and humanity. His death was not the end but the beginning of a new path of reconciliation and eternal life.
Summary
The Golgotha chapter portrays the crucifixion of Jesus as the climax of the salvation history. The journey to the skull place, the humiliations, the reactions of the people, and the cosmic signs at the cross emphasize the immense significance of His sacrifice. Jesus died outside the city walls as the spotless sacrifice to take upon Himself the sin of humanity and reconcile the world with God. His prayer for His tormentors, His promise to the thief, and His triumphant “It is finished!” testify to His divine love and the completion of His redemptive work. Golgotha stands for the unsurpassable love of God and is a call to embrace this love through faith.
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