

âȘ Lesson 10: Upon Whom the Ends Have Come
đ 10.4 The Judge of All the Earth
âš A Spiritual Portrait of the Righteous Judge in Light of Modern Questions
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đŠ Introduction
What happens when a human negotiates with God about justice? Genesis 18 tells one of the most intense and astonishing encounters between God and man. Abraham stands before Godânot in rebellion, but in deep concern for a city whose fate seems sealed. And God? The Almighty, the Creator of the universe, stops, listens, and responds.
In this scene, not only Godâs omniscience is revealed, but also His nature: justice, mercy, and transparency. This chapter is a mirror that shows us how God deals with sinâand also with human pain and longing.
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đ Bible StudyÂ
đ Genesis 18:17â21 â Godâs Transparency
“Shall I hide from Abraham what I am about to do?”
God asks Himself a question. He decides: No, I will tell Abraham. Why? Because Abraham is a keyârepresenting his people, his faith, and his calling.
đ Observation:
God does not act in secret. Even before Sodom is judged, He shares His thoughts with Abraham. He gives insight before the sentence is pronouncedâa sign of true transparency and relationship.
đĄ Principle:
God is not a God of surprise verdictsâHe reveals His intentions. Even today, through prophecy and Bible study, He wants to prepare us, not catch us off guard.
đ Genesis 18:22â33 â Abraham’s Intercession
Abraham remains standing. The angels move on, but Abraham stays before God. And then begins a unique dialogue: Abraham wrestles with Godânot for himself, but for a sinful city.
“Will You indeed sweep away the righteous with the wicked?”
He pleads with Godâfifty, forty-five, forty, thirty, twenty, ten. And every time God responds with astonishing patience and mercy: “I will spare them.”
đ Observation:
Abraham symbolically stands for Jesus, the intercessor. He pleads for others, placing himself between judgment and humanity. This is the heart of true intercessionânot to save oneself, but to save others.
đĄ Principle:
Godâs heart is touchable. He is not a harsh judge but a Father who seeks reasons to spare.
đ Why does God allow evil?
This story provides several profound answers:
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God hears the cries of the oppressedâHe does not ignore suffering.
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He examines carefully (v. 21)âGod never judges without knowing fully.
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He delays judgmentânot from weakness, but from hope.
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He allows intercessionâHe invites humans to be part of His decisions.
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đ Answers to the Questions
đ Question 1: What do we learn from these verses about God’s nature and how He deals with evil?
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God is justâand merciful.
He is not an angry judge who punishes blindly. He seeks the good. If only ten righteous people had lived in Sodomâthe judgment wouldnât have happened. That number reveals Godâs patience and heart. -
God acts transparently.
He didnât have to explain anything to Abraham. But He did. He shows: My actions are open. And this principle extends into eternity: during the Millennium (Revelation 20:4), God gives the saved insightânot because He must, but because He wants trust to grow. -
God allows questions.
Abraham argues, doubts, pleadsâand God allows it. The Creator does not respond with cold distance, but with fatherly patience. -
Godâs judgment is never hasty.
He examines, sees, hears, and waits. Only when every path has been exhausted does judgment come.
đ Question 2: What does this tell us about God’s character and His openness toward created beings, who owe Him everything?
This scene is revolutionary. No human has the right to question the eternal Godâand yet God invites just that.
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Humility meets sovereignty:
God could hide His ways. But He reveals them, because love builds trust. Love doesnât coerceâit opens. -
Eternity is not a dictatorship, but a relationship:
If God gives us a thousand years in heaven to review everything (Revelation 20:11â15), it is not to justify Himselfâbut to heal our hearts. -
Our God is not just almighty, but also approachable:
His openness to be examined by His creatures shows: He is not just LordâHe is Father.
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âš Spiritual Principles
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True justice does not exclude mercy.
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Questions are allowedâas long as they come from an honest heart.
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God seeks not blind loyalty but tested trust.
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Judgment is never Godâs first choiceâit is His last resort after unheard warnings.
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đ§© Application for Daily Life
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In relationships: Like God, we too can learn to listen before judging.
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In prayer: You can wrestle with God. He will not push you away.
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In confronting injustice: Intercede like Abrahamâfor cities, for people, for salvation.
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In personal doubts: If you have questions for Godâbring them. He invites you to understand.
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â Conclusion
Genesis 18 is not a report of a destructive God. Itâs a chapter about a God who passionately wants to save.
A God who waits, examines, warnsâand only then judges.
God is ready to speak with those who come with sincere hearts. Abraham did itâwe can too.
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đ Thought of the Day
“Shall not the Judge of all the earth do right?” â Yes, He will. And He will do it with a heart that prefers to forgive rather than destroy.
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đš Illustration â The Last Service: A Prayer in the Night
It was a rainy Tuesday evening in November when Dr. Elias Varga began his shift in the city hospital’s emergency department. Wind rattled the windows, blue lights flashed in the streets, and the scent of disinfectant mingled with stale coffee from a long-overdue machine. Elias had been an ER doctor for 18 yearsâhardened, alert, professional. And yet, for weeks, something inside him had begun to crack.
During his break, he scrolled through the news. Another missing girl. Another teenager bled out in the drug zone. More violence. More silence.
“Lord,” he muttered, stirring his cold coffee, “how much longer?”
Suddenly, a stranger sat beside himâquiet, unremarkable. No name tag, no introduction. Just eyes that seemed to see right through him.
“You wonder why God doesnât act,” the man said calmly. Elias flinched.
“What…? Who…?”
“I heard your question.”
The man smiled, pulled out a small, worn Bible, and opened it.
“Genesis 18. Abraham asked God: âWill you sweep away the righteous with the wicked?â”
Elias said nothing. The man continued:
“Shall not the Judge of all the earth do right?” Then he stood up.
“God judgesâbut not without waiting. And not without listening.”
And just like that, he was gone.
That moment haunted Elias. Later that night, alone in the break room, instead of writing shift reports, he wrote down names on a napkinânames of people he knew who lived as if there were no tomorrow.
Leila, 16, in and out of the ER, drugs, self-harm.
Jarek, 19, violent, previously arrested.
Katja, his neighbor, alone, numbing herself with alcohol.
Mehdi, suspected dealer, whom Elias had once saved.
And his own son Luca, 17, withdrawn, angry at a world he didnât understand.
Elias stared at the list and whispered, “Lord⊠if you’re looking for someone to askâhere I am. Iâm asking. For them. Not yet. Please, not yet.”
In the days that followed, something shifted. Not dramatic. Not loud. But real.
Leila came to the clinicâthis time to apply for a nursing internship.
Jarek enrolled in rehabâ”I want out,” he said.
Mehdi anonymously turned in a bag of drugs to the policeâwithout a word.
Katja joined the neighborhood group and brought cookies.
Luca sat at the kitchen table, holding his grandfatherâs Bible.
“Dad⊠do you really think God has a plan for people like us?”
Elias had tears in his eyes. Not from weaknessâbut from awe. For the first time in years, he felt his prayers werenât bouncing off the ceiling. That his questions had been heard. That God was not silentâbut waiting. For a prayer. For someone to ask.
Weeks later, while sorting his hospital uniform, Elias found a small note in his old coat pocket. The handwriting wasnât his. But the words pierced his heart:
“Shall not the Judge of all the earth do right?” â Genesis 18:25
God does not judge blindly. He waits. Sometimes, for a single prayer.
