

âȘ Lesson 13: IMAGES OF THE END
đ 13.7 Questions
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đŠ Introduction
When we think about the great images of the end times, itâs not just symbols, timelines, or prophetic events that challenge usâitâs the questions Jesus asks. Questions that pierce the heart. He spoke of Nineveh, of Belshazzar, of the drying up of the Euphratesânot as distant stories, but as mirrors for His church today.
This lesson invites us into deep reflection: What does it mean to live in truth? How do we deal with spiritual heritage? And what truly keeps peopleâeven in the churchâfrom fully surrendering to Jesus?
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đ Answers to the Questions
đ Question 1: Consider Jesusâ statement that it will be more tolerable for Nineveh in the judgment than for Godâs people who have turned away from the truth (see Matthew 12:39â42). What can Godâs church learn from this warning?
âThe men of Nineveh will rise up in the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, a greater than Jonah is here!â â Matthew 12:41
Jesusâ words are striking. He compares repentant, pagan Nineveh to His own peopleâthe religiously privileged. Godâs people had more light, more revelation, more closeness to heaven. Yet they rejected it.
What can Godâs church today learn from this?
The greatest danger for the church is not a lack of truthâbut taking it for granted. When grace becomes routine, we lose our reverence. History teaches us: Itâs not the amount of knowledge that saves us in judgmentâbut how we respond to it.
Godâs warning to His church is: âNever lose your awe of grace. For to whom much is given, much will be required.â
đ Question 2: Note Ellen Whiteâs statement that with each successive kingdom âhistory repeated itselfâ (PK, p. 548). What similarities do you see among the kingdoms mentioned in prophecy? In what way did they follow the same prophetic pattern? And how does our modern world follow that same path?
âWith every succeeding kingdom, history repeated itself.â â Ellen White, Prophets and Kings, p. 548
What connects the prophetic kingdoms?
Babylon, Medo-Persia, Greece, Romeâthey all followed a pattern:
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Pride over humility
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Human power over divine authority
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Fleeting splendor over eternal values
They often began with sincerity, even divine calling (e.g., Cyrus), but with success came self-glorification. And eventually: the fall.
What about todayâs world?
We see the same dynamics:
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Economy over truth
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Control over character
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Systems over meaning
The global order strives for unityâbut without God. Itâs a modern Tower of Babelâdigitally connected, spiritually empty. Just like the kingdoms before, our world is heading toward a point where God will intervene.
đ Question 3: Consider the idea that it is often not the mind or intellect that keeps people from faithâbut the heart. How might this insight shape the way you witness to others?
This is a deeply spiritual truth: Many do not reject faith because of lack of knowledgeâbut because of inner resistance. The intellect is often willing, but the heart remains closed. Pride, fear, hurt, controlâall block faith.
How does this change our witness?
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Fewer arguments, more compassion
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Fewer debates, more prayer
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Not just âWhat do you know?ââbut âHow is your heart?â
To witness is not just to teachâit is to love.
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âš Spiritual Principles
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Knowledge brings responsibility. The more truth we have, the deeper our accountability.
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History is a mirror: Those who donât learn from it will repeat it.
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Evangelism begins not in the mind, but in the heart.
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đ§© Application for Daily Life
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Self-reflection: Do I still respond to Godâs Wordâor have I become spiritually numb?
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Understanding the times: What parallels do I see between todayâs systems and the kingdoms in prophecy?
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Heart-based witness: Meet people not just with Bible verses, but with compassionate presence.
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â Conclusion
This lesson calls us to more than knowledgeâit calls us to repentance. Like Nineveh. It calls us to humilityâas Jonah eventually learned. It warns against prideâas Belshazzar ignored. And it shows hopeâthrough Cyrus and through Jesus.
For the goal is not judgmentâbut salvation.
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đ Thought of the Day
Some nations barely know the truthâand repent.
But Godâs people know the truth wellâand hesitate.
True faith is not about how much you know.
But how deeply you allow yourself to be transformed.
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âïž Illustration â The City of Mirrors
Chapter 1 â The Call in the Cityâs Heat
It was a hot late summer evening in Frankfurt. The city glowedânot just from the asphalt, but from the pace of life. Between investment banking, artificial intelligence, and political stability, everything seemed focused on progress.
Elisa Wolf, 33, was part of this system. A top-ranking lawyer, internationally active, eloquent, brilliant. Her specialty: constitutional law and religious freedom. Only one thing she had long left behind: the faith of her childhood.
One evening, after a live interview at the ARD studio on âThe Future of Values in a Secular Society,â a quiet, older man approached herâwhite shirt, calm eyes.
âYou speak well,â he said. âBut do you believe what you say?â
âI speak about facts, not faith,â Elisa replied.
âThen you speak about shells,â he said, handing her a card. Only one word was written on it: Nineveh.
Chapter 2 â The Shadow of Nineveh
She couldnât shake the card. That night, she dreamed: A golden cityâbright, powerfulâcollapsed. Its towers made of data and law shattered. From the ruins rose one word: Mene, Mene, TekelâŠ
She found it again in the BibleâDaniel 5. King Belshazzar. The one who drank from holy vessels. The one who knewâbut did not obey. Elisa was shaken: He was weighed and found wantingâbecause he had despised what was sacred.
She kept readingâand came across Matthew 12: âNineveh will rise against this generation.â
She understood: Nineveh had less knowledgeâbut more humility. Israel had more lightâbut remained proud.
Suddenly, she felt exposed.
Was she like Belshazzar?
Had she known truthâand ignored it?
Was she like modern Israelâeducated, religiously informed, but spiritually empty?
Chapter 3 â The City of Babel
At a conference center in Brussels, a panel of top lawyers, tech strategists, and ethicists metâtheme: âGlobal Order in the 21st Century.â
Elisa was to speak on religious freedomâin a time when faith was increasingly viewed as a âdisturbance.â
But as she read her speech, something in her shifted. Instead of her prepared words, she spoke spontaneously:
âThe greatest danger to our freedom is not religionâbut our arrogance in believing we can order what only God can sustain.â
A murmur went through the room. Then: silence. And then applause.
But Elisa knew: The applause was empty. Many heardâbut none understood.
That night, she saw the city again. But this time, words burned across the sky:
âWith every kingdom, history repeats itself.â
Chapter 4 â The Heart of the Matter
Back in Frankfurt, she spoke with her motherâa simple woman, still faithful, quiet, unnoticed.
âYou have all the knowledge in the world,â her mother said. âBut do you have peace?â
Elisa was silent.
âFaith doesnât begin in the head. It begins where you finally become honestâbefore God. And before yourself.â
That night she went alone to a small Seventh-day Adventist church on the edge of the city. No big cross. No show. Just people, Bibles, silence. The sermon text: Isaiah 58.
âIf you honor the Sabbath⊠you will find your joy in the Lord.â
She wept.
For the first time not from painâ
But from clarity.
Chapter 5 â The Answer
She began to keep the Sabbathâon the seventh day, as written. She canceled her Saturday contracts. Her firm didnât understand. Her network turned away. But she found peace. New. Real.
She studied the prophecies of Daniel, Revelation 14. She realized: Weâre not just living in a digital ageâbut in a time when Babylon is rising again.
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Systems are being builtâwithout God.
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Kingdoms erectedâagainst His Word.
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Truth replacedâby âtolerance.â
But God will not remain silent forever.
And in the midst of it all, He calls:
âCome out of her, My people.â â Revelation 18:4
