Lesson 2.The Burning Bush | 2.3 The Name of the Lord | EXODUS | LIVING FAITH

âȘ Lesson 2: The Burning Bush
đ 2.3 The Name of the LORD
âš âI Am Who I Amâ â Godâs Name as a Revelation of His Presence
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đŠ Introduction
Names reveal much about usâespecially in the biblical context. A name was not merely a label but carried meaning, history, and calling. When Moses asks God to name Himself, God reveals Himself in an unprecedented way. The answer God givesââI AM WHO I AMââis not only profound but also deeply comforting. It shows us that God is present, not just in theory, but in the reality of our lives. He is not far offâHe is here with us, now.
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đ Bible Study: Exodus 3:13â22 â The Name of the LORD
đč 1. Historical and Narrative Context
Moses is in the wilderness of Midian, tending his father-in-lawâs sheep and confronting his past. Once a prince at Pharaohâs court, then a fugitive turned simple shepherdânow God appears to him in the burning bush. This scene marks one of the most dramatic turning points in all of Scripture.
God calls Moses to lead Israel out of Egypt. But Moses has doubts, fears, and questions. In verse 13 he asks:
âWhen I come to the Israelites and say to them, âThe God of your fathers has sent me to you,â and they ask me, âWhat is his name?ââwhat shall I say to them?â
đč 2. The Significance of the Question: âWhat is His Name?â (v. 13)
This question carries several layers:
a) Representation
Moses knows he does not act by his own authority. The people need a God they can relate toânot an unknown spirit or a new religious idea. They must know: Who is sending you? Who stands behind this commission?
b) Revelation
In the ancient world, a name was inseparable from the being of the person. To know someoneâs name was to have access to their character and power. Moses asks God not just for a label but for self-disclosure.
c) Inspiring Trust
After centuries in Egypt, Israelâs faith has grown weak. Idol worship was widespread, even among them. They knew the patriarchsâ stories, but they needed a God who would reveal Himself anewâa trustworthy God.
đč 3. Godâs Answer: âI AM WHO I AMâ (v. 14)
The Hebrew phrase is âEhyeh Asher Ehyeh,â literally:
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âI AM WHO I AMâ
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âI WILL BE WHAT I WILL BEâ
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âI AM THE ONE WHO EXISTSâ
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âI AM THE ONE WHO PROVES FAITHFULâ
a) Grammatical Background
The verb ehyeh comes from hayah, âto be, become, exist.â It is both timeless and dynamicânot static like âI wasâ or âI am,â but open and future-oriented:
âI am the One who will be what you need.â
b) Theological Depth
God does not say, âI am Loveâ or âI am Life,â but âI AM.â This implies:
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Self-Existence: God exists from Himselfâno beginning, no end.
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Faithfulness: He remains the sameâalways.
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Presence: God is here nowânot just in the past or future.
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Activity: God actsâin history, in relationship, in our lives.
c) Connection to âYahwehâ
In verse 15 God names Himself Yahweh (LORD in most English Bibles), the third-person singular of the same verb âto beâââHe isââand that becomes Godâs personal name in the Old Testament. âYahwehâ appears over 6,800 times in Hebrew Scripture and is central to Israelâs understanding of God.
đč 4. Exodus 6:3 in Context
âI appeared to Abraham, Isaac, and Jacob as God Almighty, but by my name âYahwehâ I did not make myself fully known to them.â
This does not mean the name was unknown before (see Gen. 4:26; 12:8), but that its full meaningâGodâs faithful, near presence in covenantâwas only unveiled in the context of Israelâs deliverance from Egypt.
đč 5. The Covenant â Yahweh, the Near God
Mosesâ calling is not merely a missionâit expresses Godâs covenant love:
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He sees the suffering of His people (Exod. 3:7).
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He remembers His covenant with Abraham, Isaac, and Jacob (3:6).
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He acts out of faithfulness, not because of Israelâs merit.
The name âYahwehâ becomes a symbol of Godâs deeds in historyâfull of patience, love, mercy, and justice.
đč 6. The Name as Commission
âThis is my name forever, the name you shall call me from generation to generation.â (Exod. 3:15)
Godâs name is not meant to be hidden but proclaimed. Israel is to call upon His name, remember it, and pass it on to future generations.
đč 7. New Testament Fulfillment
In the New Testament, the âI AMâ name finds fulfillment in Jesus:
âBefore Abraham was born, I am.â (John 8:58)
âI am the way, the truth, and the life.â
âI am the light of the world⊠I am the door⊠I am the good shepherd⊠I am the resurrection and the life.â
Jesus consciously adopts the âI AMâ title, revealing Himself as Yahweh made fleshâpresent and accessible.
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đ Answers to the Questions
đ Question 1: Why did Moses want to know Godâs name? What does Godâs name mean?
Moses sought Godâs name because he knew that leading Israel out of Egypt would provoke resistance and doubt. The people needed more than a nameless deityâthey needed the familiar, faithful God who introduces Himself personally. By asking the name, Moses ultimately asks, âWho are You, God? Can I trust You?â
Godâs answer shows:
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He is unchanging, eternal, and reliable.
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He is personal, merciful, and present.
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He is not a distant deity but a covenant-keeping God.
His name is not merely a title but a revelation of His very being: âI am with you. Always. And I act.â
đ Question 2: In what way have you experienced the nearness and intimacy of Yahweh in your life, which He offers to all who submit to Him?
Example personal answer:
I have felt Godâs nearness most in times of uncertaintyâwhen making tough decisions or facing crisis. It wasnât always an audible voice but a deep inner assurance that He was there, that His way was good even when I didnât understand it. His presence showed up in timely Scriptures, answered prayers, and through people who helped me. In those moments I realized: Yahweh is not just âGodââHe is my God.
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âš Spiritual Principles
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Godâs name is His promise: He is the sameâyesterday, today, and forever.
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Godâs presence is realâfor all who seek Him.
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Yahweh acts in faithfulness and graceâeven when we doubt.
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Godâs identity is not abstract but relational.
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đ§© Application for Daily Life
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Call on Godâs nameânot as empty words, but as a conscious confession: âYou are with me.â
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Trust His presence when the path is unclear. Like Moses, say: âIf You do not go with us, we will not go.â
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Speak His name when others seek directionâshare how you have experienced Godâs nearness.
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Live as someone who knows: God is not distantâbut here, right now.
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â Conclusion
God calls Himself âI AMâ because He is present, faithful, and personal. He invites us into a relationship of trust, even when the way is hard. Moses experienced thisâand we may experience it today as well.
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đ Thought of the Day
âWhen I donât know what comes next, I at least know who walks with me.â
Yahweh is not the God of distance but the God who says, I am with you.
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âïž Illustration â âI Am with Youâeven When You Donât Feel Itâ
đ Chapter 1: The Abyss
Lina stood by the window, staring into the night. Neon lights reflected on wet streets. Traffic roared below. But inside, she was silent. Too silent.
For months sheâd felt like a ghost in her own life. Work, studies, chores played on like an empty movie. A year ago, her mother died of cancer. Since then, everything felt different. Prayers went unanswered. Bible verses sounded hollow. The God who calls Himself âI AMâ felt more like âI wasââand now youâre alone.
At twenty-six, Lina was a theology student in her fourth semester. Yes, she knew the doctrines: God is faithful, God is present, God acts. But what use was that if He never showed up?
That evening she knelt for the first time in weeksânot out of discipline but despair.
âLord, if You really are, then⊠then tell me: Who are You? Are You truly Yahweh? Or just a concept? I donât know anymore.â
Silence.
đ Chapter 2: The Burning Bush of Presence
The next day at university, she sat in her Hebrew class as Professor Neumann unpacked Exodus 3: âEhyeh Asher EhyehââI AM WHO I AM.ââ
He explained:
âHere God doesnât say what He does but who He is. Not âI am your healerâ or âI am your judge,â but simply: I AM hereâwhether you believe or doubt, see or donât see.â
Those words pierced Linaâs heart. It was as though God spoke to her through that dry professor.
đ Chapter 3: The Name in the Hospital
A few days later, Lina got news: her father was in the ERâheart trouble. She rushed to the hospital, bracing for what might come.
There she saw an elderly woman weeping in the hallway, ignored by everyone. Lina felt compelled to approach her.
âCan I help?â she asked gently.
The woman, Maria, told her son had been in a motorcycle accident and was in surgery. She asked Lina to pray with her.
âIâm not sure if IâŠâ Lina began. But Maria took her hand.
Lina prayed, not eloquent or long, just honest:
âLord, You say You are. Then be here now. Be with Maria. Be with her son. Be with me.â
Moments later Maria whispered,
âYou know⊠I read this morning in my Bible: âI will be what I will be.â I didnât understand until now.â
đ Chapter 4: I AMâeven in Pain
Linaâs father recovered. The following weeks were filled with care, conversations, rebuilding. God didnât instantly change the situationâbut something changed in Lina. She began to pray againânot because she felt it, but because she knew: âHe is.â
She wrote her term paper on Exodus 3 and wept, not out of sorrow, but out of comfort.
âI AM WHO I AMâ now meant to her:
I am with you when you understand nothing.
I am here when you canât believe anymore.
I am near when youâve lost yourself.
đ Chapter 5: Discovering the Name
Six months later, Lina stood before her congregation for the first time. Her topic: âWho Is God?â
She read Exodus 3 aloud and then said:
âI once thought the name Yahweh was merely a theological concept. Then a pious myth. Today I know: this name is my salvation.
He is not only the God of miracles.
He is not only the God who always heals.
But He is the God who is presentâin tears, in midnight nights, in doubts.
I have not seen Him, yet He was there.
I have not felt Him, yet He was faithful.
He did not speak loudly, yet His name kept its promise:
âI AM.ââ
The congregation was silent; some wept. And Lina knew: God had not forgotten her name either.
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đȘ Application of the Story
This story shows what the name âI AMâ means in everyday life:
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Not always spectacular.
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But always faithful.
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Not always visible.
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But always present.
