
âȘ Lesson 2: The Burning Bush
đ 2.6 Summary
âš Godâs Call from the Fire â Calling, Name, and Commission
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đŠ Introduction
Chapters Exodus 3 and 4 are among the Bibleâs most central texts on calling. They show how God calls a person from obscurity into His serviceânot because of their abilities, but because of their heart. Moses, once a prince, then a shepherd in the wilderness, becomes an instrument of divine deliverance.
In this calling story, God reveals Himself in a unique way: as a burning bush that is not consumed, as the âAngel of the Lord,â and as the eternally present âI AM WHO I AM.â At the same time, we see the deeply human side of this divine encounter: doubt, excuses, failureâbut also Godâs patience, mercy, and seriousness.
This study invites us to look closely at the different stages of Mosesâ encounter with Godânot merely as a historical event but as a spiritual pattern that still applies to anyone today who hears Godâs call. Because calling is not a myth of the pastâit is Godâs living invitation to become part of His story, right in the middle of our everyday life.
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đ Bible Study â The Calling of Moses (Exodus 3â4)
1. The Burning Bush â Godâs Holy Call (Exodus 3:1â6)
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Place of calling: The wilderness of Midianâa lonely place, far from power and attention.
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The appearance: A bush that burns but is not consumedâa symbol of Godâs presence in the ordinary and weak.
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Godâs holiness: God asks Moses to take off his shoesâan act of reverence before the Holy.
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Turning point: The simple shepherd Moses becomes the chosen one. God meets him personally, not through power, but through signs.
Core principle: God works in weakness and meets us in the midst of everyday life.
2. The Angel of the Lord â Christ in the Wilderness (Exodus 3:2â10)
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âThe Angel of the Lordâ: Theologically understood as an appearance of Christ in the Old Testament (a theophany).
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Godâs compassion: âI have seen the suffering of My people… I have come down.â â God is not distant.
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The commission: Moses is to lead Israel out of Egyptâa mighty and humanly impossible task.
Core principle: Godâs calling flows from His love for the suffering. Christ Himself sends us.
3. The Name of the Lord â âI AM WHO I AMâ (Exodus 3:11â15)
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Mosesâ question: âWho are You?â â He wants to know who is sending him.
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Godâs answer: âI AM WHO I AMâ (Hebrew: Ehyeh Asher Ehyeh) â an expression of Godâs eternal nature, presence, and reliability.
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Yahweh: The name reveals that God is not a concept, but a present and active reality.
Core principle: Godâs nature is unchanging, eternal, and near. He is presentâeven now.
4. Four Excuses â Mosesâ Inner Struggles (Exodus 4:1â17)
| Excuse | Bible Verse | Godâs Response |
|---|---|---|
| âWho am I?â | 3:11 | âI will be with you.â |
| âWhat if they donât believe me?â | 4:1 | God gives signs (staff to snake, hand to leprous hand). |
| âI am not a good speaker.â | 4:10 | âI made your mouth. I will help you speak.â |
| âSend someone else!â | 4:13 | God sends Aaron as help, but Moses remains responsible. |
Core principle: God is patient with our doubtsâbut He holds to His call.
5. Circumcision â Obedience in the Covenant (Exodus 4:24â26)
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The crisis: Moses had failed to circumcise his sonâa violation of Godâs covenant with Abraham.
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Godâs reaction: Very seriousâGod intends to kill Moses.
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Zipporah intervenes: She acts decisively and saves Moses. Her action shows how vital obedience is in serving God.
Core principle: God takes His covenant seriously. A calling without obedience is dangerous.
đ Summary of Bible Study Points
| Theme | Lesson for Today |
|---|---|
| The Burning Bush | God meets us in the midst of everyday life. |
| The Angel of the Lord | Christ Himself sends us out of compassion for suffering. |
| The Name of God | God is eternal, trustworthy, and present. |
| Mosesâ Excuses | Our weakness is no obstacle for God. |
| The Circumcision | Calling requires obedience and holiness. |
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âš Spiritual Principles
These ancient verses from Exodus 3â4 contain eternal truths:
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God calls in secret. Not through thunder and lightning, but through quiet, sacred encounters in daily life.
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Christ Himself meets usâas the Angel of the Lord. He knows our suffering and calls us to participate in His deliverance.
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The name of God means nearness. âI AMâânot âI wasâ or âI will be.â He is present, now.
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Doubt and excuses are not obstacles. God does not respond with anger but with patienceâas long as we are willing to follow.
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Obedience matters. Whoever accepts God’s commission must not live in compromise. His holiness does not allow lukewarm faith.
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đ§© Application for Daily Life
How often do we misinterpret our wilderness as wasted timeâwhen perhaps it is God’s workshop? Maybe He is shaping our calling there.
How often do we feel like Eliasâunworthy, overwhelmed, quiet? And yet God calls people like usânot because weâre perfect, but because weâre willing.
How often do we live in compromiseâdoing good, but neglecting vital things? But God wants our whole heart.
We must learn: Calling doesnât happen at the edge of life, but right in the middle of it.
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â Conclusion
Moses wasnât a hero. He was a failed prince, a frightened manâand yet became God’s instrument.
Even today, God calls people out of obscurity: in city apartments, on construction sites, in offices, schools, and care homes.
God meets us in the burning bush of everyday life.
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đ Thought of the Day
âCalling doesnât begin when weâre readyâbut when we begin to trust God.â
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âïž Illustration â âBetween Code Lines and the Burning Bushâ
A modern calling in the wilderness of the 21st century
Chapter 1: The Desert of Berlin
Elias Berger was an ordinary man with a structured lifeâor so it seemed. He had a solid IT job, two children, a marriage wrapped in routine, and a calendar that rarely had a gap. His days were filled with meetings, code lines, daycare runs, and shopping lists.
And yet, Elias felt an inner dryness.
On weekends, he sometimes sat alone in the kitchen, staring at his phone, quietly asking himself, âIs this it? Is this my purposeâemails, software, and tired small talk?â
Chapter 2: The Burning Bush
One rainy Friday evening, his wife convinced him to go to a Bible study again. Reluctantly, Elias took a seat in the living room of an elderly church memberâMrs. Seidel. The group was small and kind. That eveningâs topic: âThe Calling of Moses.â
Mrs. Seidel read from Exodus 3. When she reached the part about the burning bush, she paused.
âGod didnât come to Moses with thunder or lightning,â she said gently. âHe chose a burning bushâsimple, but not consumed. Thatâs the moment when a shepherd becomes a prophet.â
Elias felt a knot in his stomach. His thoughts wandered. What if God still calls that way todayâin moments everyone else overlooks?
âMoses takes off his shoes because the ground is holy,â she continued. âSometimes you have to see the ground beneath your feet differentlyânot as routine, but as the place of calling.â
Elias swallowed hard. Was his wilderness the very place God wanted to meet him?
Chapter 3: The Voice Behind the Screen
In the following days, Elias couldnât stop thinking about Moses. As he sat at his office desk, he felt like Moses in Midianâfar from calling, but inwardly being prepared.
Then a strange email appeared. Sender: âPray for our company.â Content: âOpen meeting in the cafeteria this Friday. If you want to pray for your coworkersâcome.â No signature. No name. Just a verse: âI have seen the misery of My people…â
Elias read the line five times. And something flickered in him. Like a spark.
Chapter 4: The Name of the One Who Calls
On Friday, Elias stood in front of the cafeteria door, hand on the handle, hesitating. âWhat if they look at me weird? What if Iâm the only one?â
He remembered Exodus 3:13ââWhat should I say? Who sent me?â
And God answered: âI AM WHO I AM.â
Not âI was.â Not âI will be.â
But âI AM.â Now.
Elias took a deep breathâand opened the door.
Inside sat five people. One of them smiled, âYouâre Elias, right? Come on in. Weâre just praying for coworkers dealing with burnout.â
He sat down. And suddenly, he didnât feel like an IT specialist anymore. He felt like a messenger.
Chapter 5: Four Excuses
After that meeting, God began to speak more clearly to Eliasânot with a voice, but with thoughts that would not leave him.
âStart a weekly devotional for your team.â
Elias pushed back:
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âWho am I?â
Iâm not a pastor. Just a tech guy. -
âWhat if they reject me?â
My boss hates religious stuff. Iâll lose my position. -
âI donât speak well.â
I stutter when Iâm nervous. What if I embarrass myself? -
âSend someone else.â
There are more spiritual people than me. Why me?
But each time, a response cameâin sermons, songs, conversations with his wife. Just like with Moses:
âI will be with you.â
âI made your mouth.â
âIâm sending you support.â
His quiet coworker David came up to him one day:
âIf you really do that prayer meeting… Iâd join. Iâve been praying alone for years.â
God had prepared an Aaron.
Chapter 6: The Moment of Decision â The Circumcision
Then came the moment of confrontation.
Elias was scheduled to present a key projectâan opportunity for a big promotion. But the meeting was at the exact same time as his planned prayer launch. No rescheduling possible.
His manager said coldly,
âEither you present, or someone else will. This team needs leadershipânot prayer groups.â
Elias stood on the edge of an inner cliff.
What was more importantâobedience or career?
He remembered Exodus 4, when God nearly killed Moses for neglecting the circumcision. The lesson was severe: God takes obedience seriously.
That night Elias prayed silently:
âLord, Iâm afraid. But I want to belong fully to You. Iâll step back.â
He let his colleague take the spotlightâand led the first prayer meeting with a trembling voice but a burning heart.
Chapter 7: The Bush Still Burns
Two years later, much had changed.
The company now had an official prayer network with over 40 employees. People prayed for each other, shared healing, reconciliation, and hope. Elias led itânot for money, but with fire.
He often says now:
âI thought my life was a side note. But God was preparing me. The wilderness was His workshop.â
