Lesson 7.Foundations of Prophecy | 7.3 Like Burning Coals of Fire | ALLUSIONS, IMAGES, SYMBOLS | LIVING FAITH

đ Lesson 7: Foundations of Prophecy
7.3 Like Burning Coals of Fire
Fire, Wings, and GloryâA Vision of Godâs Throne
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đŠ Introduction
Cherubimâthose mysterious, awe-inspiring beingsâalways appear when Godâs throne is revealed. Whether as golden figures on the Ark (Exodus 25:18), woven into the veil of the Holy of Holies (Exodus 26:1), or as living, terrifying creatures in Ezekielâs vision (Ezekiel 1:4â14), their presence speaks of majesty, holiness, and divine nearness. Psalm 18:11 describes God as riding on the cherubim and âflyingââa poetic image of His absolute authority over time, space, and creation.
These beings are no mere decoration; they are intimately linked to Godâs throne. They remind us of a crucial truth: when people encounter God, everything changes. That is precisely what happens in the throne visions of Ezekiel, Isaiah, and John.
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đ Bible Study: Three VisionsâOne Message
Ezekiel 1:4â14: Fire, Motion, and Four Faces
Ezekiel describes a stirring, almost unworldly scene: a storm from the north surrounded by fire and brilliant light, bearing four living creatures. Each had four facesâman, lion, ox, and eagleâand moved without turning, carried by the Spirit. Between them glowed something like burning coals, with lightning flashing. This image proclaims Godâs power even in exile: though His people are in Babylon, He is not absent. His throne stands above all.
Isaiah 6:1â6: The King on His Throne
Isaiah sees the Lord seated on a lofty throne, high and exalted. Seraphimâangelic beingsâsurround Him, crying, âHoly, holy, holy is the Lord of hosts!â The temple shakes, and smoke fills the room. Isaiah immediately perceives his own impurity: âWoe is me, for I am lost!â A seraph touches his lips with a glowing coal from the altarâa sign of divine purification.
Revelation 4:1â11: The Throne in Heaven
John sees heaven opened and a throne encircled by a rainbow, flashes of lightning, and seven lamps (the Spirit). Around the throne are four living creatures covered with eyesâlion, ox, man, and eagle, echoing Ezekielâs vision. They never cease to cry, âHoly, holy, holy, Lord God Almighty.â They worship day and night, while twenty-four elders cast down their crowns in reverent praise.
Questions & Answers
đ 1.What similarities unite Ezekiel 1, Isaiah 6, and Revelation 4?
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Godâs throne is centralâhigh, majestic, surrounded by heavenly beings.
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Living creatures with multiple faces appear in Ezekiel and Revelation.
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In all three, worship and awe resound: âHoly, holy, holyâ rings out.
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Fire (burning coals) marks Godâs presence and cleansing in both Ezekiel and Isaiah.
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Each vision proclaims: God is exalted, incomparable, and full of glory.
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đ 2.How do you stand before Godâs holiness? What does that reveal about your need for the gospel?
Like Isaiah, we see our own impurity. No one can stand before Holy God without cleansing. The burning coal symbolizes the gospel: Godâs grace that takes away our guilt. We urgently need forgiveness, redemption, and renewalâonly in Christ.
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âš Spiritual Principles
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Godâs holiness is absoluteâbeyond every human concept.
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True encounters with God confront us with sin, not to destroy us but to cleanse us.
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God reigns even in exile, distress, and stormsâHis throne remains unshaken.
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Worship is the natural response to divine majestyâon earth as in heaven.
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đ§© Application for Daily Life
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Deepen your quiet time: Each day, approach Godâs throne. Meditate on Ezekiel 1, Isaiah 6, or Revelation 4.
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Live in worship: Learn not only to ask God for help but to worship Him for who He is, not just for what He does.
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Pursue holiness: Holiness isnât religious perfectionism but growing into Godâs characterâlove, truth, and purity.
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Share the gospel: People need the âburning coalsââthe life-changing message of Jesus Christ.
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â Conclusion
Three visions, one God. Prophecy reveals a God who is not distant but enthroned above all, yet intimately near. The cherubim remind us that His glory is ever-presentâin temple, exile, and eternity. And this sovereign God is willing to cleanse, touch, and send usâjust as He did with Isaiah.
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đ Thought of the Day
âHoly, holy, holy is the Lord God Almighty.â
If the angels never cease to proclaim this, why shouldnât we?
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đš Illustration â Like Burning Coals: An Encounter with Godâs Holiness
Jonas Merten was a man many would call successful. At thirty, he was a project manager in a Frankfurt software firmâsharp-dressed, technically skilled, goal-driven. Yet success whispered hollowly when the heart is silent. Beneath the surface, Jonas felt drained, as if his lifeâs substance was slipping away. Once driven by passion, vision, and curiosity, he was now trapped in a monotonous cycle of to-do lists, spreadsheets, and empty meetings.
He hadnât exactly renounced God, but faith had become an old piece of furniture in storage: once precious, now forgotten under layers of rationalism, performance anxiety, and modern cynicism. As a child, heâd heard Bible stories and admired his grandmotherâs gentle, prayerful faithâbut that felt like someone elseâs story, not his own.
One stormy evening, as lightning danced across the sky and rain hammered his apartment windows, Jonas impulsively reached for his grandmotherâs Bible. Dust coated the black leather cover. In its pages lay a bookmark at Ezekiel 1. Opening it, he read hesitantly, like a stranger stepping into a forgotten home.
What he read was not a gentle tale. It was a tempest of fire, wheels ablaze with eyes, living creatures with four facesâman, lion, ox, and eagle. He didnât grasp every detail, but the power of the vision shattered his inner defenses. This description wasnât religious drudgeryâit was breathtaking, overwhelming, fearsome, yet strangely beautiful. It felt both alien and profoundly familiar, as if his soul had been waiting for this moment.
He couldnât sleep that night. The vision replayed in his mind: the fire, the cherubimâs wings, the wheels aflame. Not just any storyâbut a revelation that God sits enthroned above exile, chaos, and the world as he knew it.
The next day, he dug deeper, finding Isaiah 6ââHoly, holy, holy is the Lord of hosts.â He read of the trembling temple, the rising smoke, the seraphimâs six wings, and Isaiahâs cry, âWoe to me! I am lost!â That confession resonated in his bones.
Then came the image of the seraph touching Isaiahâs lips with a coal from the altarâGodâs sign of purification. Jonas felt it was spoken to him: his life needed cleansing. The coal seared into his heart, answering an unasked question.
That weekend, he stepped into a church for the first time in years. Not from habit, but from a raw longing. The small sanctuary was empty; candles flickered. He sat silently, offering no words, no prayersâonly stillness. In that sacred quiet, he felt, like Isaiah, utterly exposed. Not for a single sin, but for a lifetime lived without Godâs throne in view.
Tears rolled down his cheeks, not dramatic, but steady, like water released from a dam. He realized: God is holyâand he was not. No career success or good intentions could change that. Yet, as at Isaiahâs cleansing, there was this burning coalâno angel, no tongsâbut a cross. And a name: Jesus.
He understood then: he hadnât come to reclaim religion but to receive grace. He was not the heroâGod was. And that God, so holy and awe-inspiring as the creatures in Ezekielâs vision, had drawn near in Christ.
His life didnât transform overnight. He remained a project manager, wore the same suit, rode the same train. But deep within, everything shifted. He began to see the world differentlyâas a mirror of divine glory and a stage where Godâs throne reigns unseen.
And sometimesâin moments of worship, in song, in Scripture, in the slant of sunlight through a windowâheâd catch a glimpse of burning coals, a light not of this world. Then heâd remember: the angels never stopped declaring, âHoly, holy, holy,â and he, too, was invited to join in.