August 10, 2024
DAILY BIBLE READING – Matthew Chapter 11
1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.
2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
6 But I say unto you, That in this place is one greater than the temple.
7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
8 For the Son of man is Lord even of the sabbath day.
9 And when he was departed thence, he went into their synagogue:
10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
14 Then the Pharisees went out, and held a council against him, how they might destroy him.
15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
16 And charged them that they should not make him known:
17 That it might be fulfilled which was spoken by Esaias the prophet, saying,
18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
21 And in his name shall the Gentiles trust.
22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
23 And all the people were amazed, and said, Is not this the son of David?
24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29 Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
King James Version. Public Domain
Commentary
Introduction
Matthew chapter 12 powerfully illustrates the confrontation between Jesus and the religious leaders of his time, particularly regarding the Sabbath and the true meaning of obedience to God. This chapter provides deep insights into the nature of the law, mercy, and the authority of Jesus. It begins with the debate over plucking grain on the Sabbath and concludes with a redefinition of kinship within God’s family. Jesus demonstrates not only that he is Lord of the Sabbath but also that mercy and justice surpass ritualistic observance. Furthermore, he emphasizes that true kinship is defined not by blood but by doing the divine will.
Commentary
Matthew 12 highlights the clash between the traditional religious views of the Pharisees and Jesus’ radical yet truthful interpretation of the law. The chapter begins with the Pharisees accusing the disciples of breaking the Sabbath law by plucking grain. Jesus responds with examples from the Old Testament, illustrating that the law prioritizes mercy over sacrifice. He emphasizes that the Sabbath was made for man, not man for the Sabbath. This teaching is further reinforced by the healing of the man with the withered hand on the Sabbath, where Jesus underscores the importance of doing good over rigid adherence to the law.
Another central theme is Jesus’ power over evil spirits and the sin against the Holy Spirit. Jesus explains that the kingdom of God has come through him and warns that blasphemy against the Holy Spirit will not be forgiven. He uses the imagery of a tree and its fruit to illustrate the consequences for those who are not aligned with him, highlighting the significance of having true and pure hearts.
The chapter concludes with a powerful statement about Jesus’ true family—those who do the will of God. Jesus redefines his true relatives not by physical descent but by obedience to the heavenly Father. This teaching underscores the importance of obedience and faith in the life of a believer.
Summary
Matthew chapter 12 presents a profound confrontation between Jesus and the religious leaders of his time, where he explains the true meaning of the law and mercy. Jesus reveals that the Sabbath is intended for rest and service to others, and that mercy is more important than ritualistic adherence to the law. He demonstrates his power over evil spirits and warns of the unforgivable nature of blasphemy against the Holy Spirit. Finally, Jesus emphasizes that true kinship is defined by obedience to God’s will, not by biological ties.
WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 54—The Good Samaritan
This chapter is based on Luke 10:25-37.
Read online here
Commentary
Introduction
Chapter 54 of “The Life of Jesus” delves into the Parable of the Good Samaritan, a story that conveys profound lessons about true religion and neighborly love. Jesus uses this parable to emphasize the importance of compassion and practical love, which go beyond mere formalism. It demonstrates that the true expression of faith lies in the willingness to help others, regardless of their cultural or religious differences. In a time when self-righteousness and exclusion were prevalent, Jesus places the commandment of love above all other commandments.
Commentary
The Parable of the Good Samaritan is one of Jesus’ most profound and instructive parables, revealing the essence of true religion. It is not about outward rituals or formal religious practices, but about the active exercise of love, compassion, and mercy towards others, regardless of their background, faith, or social status. Jesus uses this story to expose the hypocritical attitude of the religious leaders of his time and to highlight the central importance of neighborly love.
The Good Samaritan represents the contrast between theoretical religiosity and practical, living love for one’s neighbor. While the priest and the Levite—religious authorities—pass by the injured man, it is the Samaritan, an outsider, who demonstrates true divine mercy. The parable underscores that true piety is not about distancing oneself from others but about caring for those in need and standing by them in their distress.
Through this parable, Jesus challenges his listeners and all believers to live out God’s love not just in words but in actions. He shows that a true neighbor is not just someone close to us, but anyone who needs our help. This teaching is a call to break down barriers of prejudice and self-righteousness and to cultivate an attitude of impartial mercy.
Summary
The Parable of the Good Samaritan powerfully illustrates the necessity of placing love for one’s neighbor and mercy above formal religious practices. Jesus makes it clear that true religion is not in the mere observance of rituals but in actively helping those in need. The Samaritan, who shows compassion despite cultural hostility, serves as a model of genuine divine love. The parable challenges us to break down barriers and see every person as our neighbor, whom we can help. This teaching remains a timeless reminder that love for God and our neighbor is the essence of the law and the life of faith.
WEEKLY SPIRIT OF PROPHECY READING – Ellen White | The Desire of Ages Chapter 55—Not With Outward Show
This chapter is based on Luke 17:20-22.
Read online here
Commentary
Chapter 55 focuses on Jesus’ central message that the Kingdom of God is not manifested through outward signs or worldly power, but rather begins within the individual. This teaching sharply contrasted with the expectations of the Pharisees and many Jews, who were anticipating a visible, earthly kingdom. Jesus emphasized that the Kingdom of God is a spiritual state that grows in the hearts of believers, independent of external circumstances or worldly forms of government.
Jesus taught his disciples that the true glory of his mission does not lie in worldly splendor, but in the spiritual renewal of individuals through the Holy Spirit. It was only after his ascension and the outpouring of the Holy Spirit that the disciples fully grasped the scope of Jesus’ mission. They came to understand that Christ’s kingdom is not established through earthly laws or power structures, but through the transformation of the heart and the following of Christ.
This message remains relevant today: the Kingdom of God is not built through political power or external reforms, but through inner renewal and living according to the teachings of Christ. Believers are called to seek not worldly glory, but to walk in humility and self-denial, following the path of Christ, who brought true light and life into the world.
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